We often assume parenthood happens easily after "I do,"
but for many married couples, it does not. For some, the joy of conception
never happens. Others suffer repeated miscarriages. Still others experience
secondary infertility: after giving birth to one or more children, they are
unable to have another.
The pain can become overwhelming. Social media posts of
pregnancies, baby announcements, or pictures of newborns may intensify feelings
of being alone in the ache for a child. Attending baby showers and being around
children or pregnant women can be excruciating.
If you experience difficulty bringing a child into
your family, know that you are not alone. God is with you, and his Church
desires to walk with you. The following suggestions may be helpful to you on
- Start with Prayer:
God has a beautiful plan for your life as a married couple. Seek his guidance,
and let the healing power of prayer, a conversation in which "heart speaks unto
heart,"1 strengthen you. Pope
Francis encourages us to pray not only with commonly known prayers, "but also
to pray in our own words."2
- Connect with Others: A
mentorship, a faith-based support group, or spiritual direction can offer comfort
and provide new perspectives. Sharing your struggles with family, friends, or a
therapist can also help ease the pain. Ask the saints for their intercession,
and reflect upon the biblical stories of Sarah and Abraham, Hannah and Elkanah,
and Elizabeth and Zechariah.3
to Understand the Church's Teaching:* The sexual act expresses the
marital covenant, repeating over and over again, "I give myself to you
entirely, unreservedly, holding nothing back." In this mutual gift of self, so
all-encompassing that it includes their potential for procreation, a husband
and wife are united as one, giving full expression to their love. These two
aspects of sexuality, the unitive and the procreative, are intertwined and are not
meant to be separated.
Suppressing the possibility of conception (i.e., contraceptive use) and creating
life outside the marital sexual act (i.e., use of some reproductive
technologies) both work against God's plan for married love and the gift of
life. Pope Francis explains that "a child deserves to be born of that love"
expressed between a husband and wife in intercourse, "and not by any other means,
for 'he or she is not something owed … but is a gift.'"4
*(Further explanation in
the Difference between Ethical and Unethical Interventions:* Applying
the Church's teaching means that, in short, procedures that introduce a third
party into the process (such as surrogates or sperm/egg donors) are not morally
acceptable. Additionally, substituting a laboratory action or anything else for
intercourse, such as artificial insemination or in vitro fertilization (IVF), is also morally unacceptable. However,
treatments that help facilitate conception
through marital intercourse are morally ethical.
information in listed resources.)
- Be Aware of "Treatments" That Destroy
Life: Some procedures are problematic for multiple reasons. For
example, beyond its unethical nature (as per the previous section), in vitro fertilization (IVF) often
involves the tragic loss of human life. Children in the embryonic stage are frequently
discarded—or frozen—without ever being implanted into their mother's womb. And
if multiple babies are implanted, doctors may suggest performing a "fetal
reduction" by killing one or more to increase the survival chances of the
strongest child in utero. While a baby might eventually be born, his or her
tiny siblings may be destroyed in the process.5
- Make a Plan: Do
you know there are medical options
consistent with Church teaching that have statistically significantly higher
rates of achieving pregnancy than IVF?6 Learn about these, fertility
awareness practices, and other treatments that also respect your marriage and
any children who may be conceived. If you have sought to bring a child into
your family through ways not in keeping with God's plan for life and married
love, have hope. The Lord welcomes us in the Sacrament of Reconciliation, where
we can receive the loving mercy and forgiveness we each need. With prayer and
an informed conscience, work together as a couple to create a plan that takes
into consideration the desire for children along with moral principles,
finances, medical realities, and your overall well-being (both individually and
as a couple). Locate a trained specialist or doctor who honors your plan and
has training in methods of assistance that are in keeping with Church teaching.
- Keep Your Marriage Healthy:
Handling the uncertainties of infertility is a challenge for even the strongest
marriages. Once engaged in treatment, it can become easy to focus more on the
process than on each other. However, communication and mutual decision-making
are vital. Staying intimately connected can help make it easier to manage
lifestyle changes, reordering of priorities, physical discomfort, career
disruption, and difficulties with insensitive people.
Hold fast to the constant truth of God's love for you.
"To couples who cannot have children of their own," St. John Paul II affirmed,
"you are no less loved by God; your love for each other is complete and
fruitful when it is open to others"7
and their needs. In
times of suffering, Pope Francis notes, "we sense a powerful need for someone
to be close and feel compassion for us." You are not alone: "Jesus 'does not
abandon those whom he loves.'"8
Even if we ourselves do not experience difficulty bearing
children, we can be channels of God's mercy for those who do. Learn how to show
compassion sensitively from a short list of suggested dos and don'ts at www.usccb.org/respectlife.
States Conference of Catholic Bishops. Life-Giving
Love in an Age of Technology. Washington, DC: United States Conference of Catholic
Family Planning Program, United States Conference of Catholic Bishops. "Reproductive
Technology (Evaluation & Treatment of Infertility): Guidelines for Catholic
Couples." Washington, DC: United States Conference of Catholic Bishops, 2009.
for the Doctrine of the Faith. Instruction Donum
Vitae (Instruction on Respect for
Human Life in Its Origin and on the Dignity of Procreation). Washington, DC: United States
Conference of Catholic Bishops, 1987.
for the Doctrine of the Faith. Instruction Dignitas
Personae (The Dignity of a Person).
Washington, DC: United States Conference of Catholic Bishops, 2008.
statements, and more: www.usccb.org/LifeGivingLove
1 Pope Benedict XVI, Homily at the Mass with the Beatification of
Venerable Cardinal John Henry Newman on September 19, 2010, (Vatican City:
Libreria Editrice Vaticana, 2010).
2 Pope Francis, General Audience, May 7, 2014, (Vatican City: Libreria Editrice
3 Genesis 18:1-15, 21:1-8; 1 Samuel
1:1 – 2:11, 18-21; Luke 1:5-25
4 Pope Francis, Amoris laetitia, (Vatican City: Libreria Editrice Vaticana, 2016),
5 John M. Haas, Ph.D., S.T.L.,
"Begotten Not Made: A Catholic View of Reproductive Technology," (Washington,
DC: United States Conference of Catholic Bishops, 1998).
6 "Infertility," NaProTechnology,
accessed May 9, 2016, http://www.naprotechnology.com/infertility.htm, Copyright © Pope Paul VI
Institute for the Study of Human Reproduction.
7 Pope John Paul II, Homily at the Mass for the Families on
February 13, 1982, (Vatican City: Libreria Editrice Vaticana, 1982).
8 Pope Francis, Meditation at the Prayer Vigil to "Dry the Tears" on May 5, 2016, (Vatican
City: Libreria Editrice Vaticana, 2016).
from Homily (February 13, 1982) ©
1982, Homily (September 19, 2010) ©
2010, General Audience © 2014, Amoris laetitia © 2016, Meditation © 2016, Libreria Editrice
Vaticana. Used with permission. All rights reserved. Models used for
illustrative purposes only. Copyright © 2016, United States Conference of
Catholic Bishops, Washington, D.C. All rights reserved.