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We show our respect for the Creator by our stewardship of creation. Care for the earth is not just an Earth Day slogan, it is a requirement of our faith. We are called to protect people and the planet, living our faith in relationship with all of God’s creation. This environmental challenge has fundamental moral and ethical dimensions that cannot be ignored.
God made the heavens and the earth and it was good.
Humans are commanded to care for God’s creation.
The land itself must be given a rest and not abused.
All of heaven and earth belong to the Lord.
All the earth is the Lord’s.
Creation proclaims the glory of God.
God loves and cares for all of creation.
Creation reveals the nature of God.
1 Corinthians 10:26
Creation and all created things are inherently good because they are of the Lord.
The environment is God's gift to everyone, and in our use of it
we have a responsibility towards the poor, towards future generations
and towards humanity as a whole. . . Our duties towards the environment
are linked to our duties towards the human person, considered in
himself and in relation to others. It would be wrong to uphold one set
of duties while trampling on the other. Charity in Truth (Caritas in Veritate), #48, 51
Equally worrying is the ecological question which accompanies the problem of consumerism and which is closely connected to it. In his desire to have and to enjoy rather than to be and to grow, man consumes the resources of the earth and his own life in an excessive and disordered way. . . . Man, who discovers his capacity to transform and in a certain sense create the world through his own work, forgets that this is always based on God's prior and original gift of the things that are. Man thinks that he can make arbitrary use of the earth, subjecting it without restraint to his will, as though it did not have its own requisites and a prior God-given purpose, which man can indeed develop but must not betray. Instead of carrying out his role as a co-operator with God in the work of creation, man sets himself up in place of God and thus ends up provoking a rebellion on the part of nature, which is more tyrannized than governed by him. On the Hundredth Year (Centesimus Annus), #37
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