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scripture

 

CHAPTER 20

Invasion from Edom. 1* After this the Moabites, the Ammonites, and with them some Meunites came to fight against Jehoshaphat. 2Jehoshaphat was told: “A great multitude is coming against you from across the sea, from Edom; they are already in Hazazon-tamar” (which is En-gedi). 3Frightened, Jehoshaphat resolved to consult the LORD. He proclaimed a fast throughout all Judah. 4Then Judah gathered to seek the LORD’s help; from every one of the cities of Judah they came to seek the LORD.a

Jehoshaphat’s Prayer. 5Jehoshaphat stood up in the assembly of Judah and Jerusalem in the house of the LORD before the new court, 6and he said: “LORD, God of our ancestors, are you not God in heaven, and do you not rule over all the kingdoms of the nations? In your hand is power and might, and no one can withstand you.b 7Was it not you, our God, who dispossessed the inhabitants of this land before your people Israel and gave it forever to the descendants of Abraham, your friend? 8They have dwelt in it and they built in it a sanctuary for your name. They have said: 9‘If evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before you, for your name is in this house, and we will cry out to you in our affliction, and you will hear and save!’c 10And now, see the Ammonites, Moabites, and those of Mount Seir whom you did not allow Israel to invade when they came from the land of Egypt, but instead they passed them by and did not destroy them:d 11See how they are now repaying us by coming to drive us out of the possession you have given us. 12O our God, will you not bring judgment on them? We are powerless before this vast multitude that is coming against us. We ourselves do not know what to do, so our eyes are turned toward you.”

Victory Prophesied. 13All Judah was standing before the LORD, with their little ones, their wives, and their children. 14And the spirit of the LORD came upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the clan of Asaph, in the midst of the assembly, 15and he said: “Pay attention, all of Judah, inhabitants of Jerusalem, and King Jehoshaphat! The LORD says to you: Do not fear or be dismayed at the sight of this vast multitude, for the battle is not yours but God’s. 16Go down against them tomorrow. You will see them coming up by the ascent of Ziz, and you will come upon them at the end of the wadi which opens on the wilderness of Jeruel. 17You will not have to fight in this encounter. Take your places, stand firm, and see the salvation of the LORD; he will be with you, Judah and Jerusalem. Do not fear or be dismayed. Tomorrow go out to meet them, and the LORD will be with you.”e 18Then Jehoshaphat knelt down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the LORD in worship. 19Levites from among the Kohathites and Korahites stood up to sing the praises of the LORD, the God of Israel, their voices ever louder.

The Invaders Destroyed. 20Early in the morning they went out to the wilderness of Tekoa. As they were going out, Jehoshaphat halted and said: “Listen to me, Judah and inhabitants of Jerusalem! Let your faith in the LORD, your God, be firm, and you will be firm.f Have faith in his prophets and you will succeed.” 21* After taking counsel with the people, he appointed some to sing to the LORD and some to praise the holy Splendor as it went forth at the head of the army. They sang: “Give thanks to the LORD, whose love endures forever.”g 22At the moment they began their jubilant praise, the LORD laid an ambush against the Ammonites, Moabites, and those of Mount Seir who were coming against Judah, so that they were defeated. 23For the Ammonites and Moabites set upon the inhabitants of Mount Seir and exterminated them according to the ban.h And when they had finished with the inhabitants of Seir, each helped to destroy the other.

24When Judah came to the watchtower of the wilderness and looked toward the throng, there were only corpses fallen on the ground, with no survivors. 25Jehoshaphat and his people came to gather the spoils, and they found an abundance of cattle and personal property, garments and precious vessels. They took so much that they were unable to carry it all; it took them three days to gather the spoils, there was so much of it. 26On the fourth day they held an assembly in the Valley of Berakah*—for there they blessed the LORD; that is why the place is called the Valley of Berakah to this day. 27Then all the men of Judah and Jerusalem, with Jehoshaphat at their head, returned to Jerusalem with joy; for the LORD had given them joy over their enemies. 28They came to Jerusalem, with harps, lyres, and trumpets, to the house of the LORD. 29And the fear of God came upon all the kingdoms of the surrounding lands when they heard how the LORD had fought against the enemies of Israel. 30Thereafter Jehoshaphat’s kingdom had peace, for his God gave him rest on every side.

Jehoshaphat’s Other Deeds. 31i Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah, daughter of Shilhi. 32He walked in the way of Asa his father unceasingly, doing what was right in the LORD’s sight. 33Nevertheless, the high places did not disappear and the people had not yet set their hearts on the God of their ancestors.

34The rest of the acts of Jehoshaphat, first and last, are recorded in the chronicle of Jehu, son of Hanani, which was incorporated into the book of the kings of Israel. 35After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel—he acted wickedly. 36j He joined with him in building ships to go to Tarshish; the fleet was built at Ezion-geber. 37But Eliezer, son of Dodavahu from Mareshah, prophesied against Jehoshaphat. He said: “Because you have joined with Ahaziah, the LORD will shatter your work.” And the ships were wrecked and were unable to sail to Tarshish.

* [20:130] This account seems to be a free composition of the Chronicler. However, there could well have been a raid of nomads against Judah in the reign of Jehoshaphat, similar to the one that occurred under Asa (14:814). The story may also be connected in some way with the campaign of Israel and Judah against Moab launched through the territory of Edom (2 Kgs 3:427).

* [20:21] In accordance with Israelite conceptions of Holy War (cf. Ex 14:1314), this highly stylized narrative presents the Lord as active in battle, while the people have only to sing hymns of praise; the enemy, in panic, fight among themselves to their mutual destruction (v. 23). Splendor: the Lord “goes before,” i.e., leads, the army of Israel (cf. 2 Sm 5:24) with the heavenly hosts. Israel’s God is depicted as present “enthroned upon the cherubim” atop the ark of the covenant. By postexilic times, the ark had disappeared, but the Lord was still present to his people. Here that presence is described as “holy Splendor,” a phrase found in Ps 29:2; 96:9. Cf. the cognate image of cloud and fire that led Israel in the wilderness (Ex 13:2122), or the cloud of the Lord’s glory that fills the sanctuary (Ex 40:34; 1 Kgs 8:1011).

* [20:26] Berakah: the Hebrew word for “blessing.”

a. [20:4] Jer 36:6.

b. [20:6] 2 Chr 32:7; Dt 4:39.

c. [20:9] 2 Chr 6:2831; 7:1314; 1 Kgs 8:3740.

d. [20:10] Dt 2:45, 910, 1819.

e. [20:17] Ex 14:1314; Is 8:10.

f. [20:20] Is 7:9.

g. [20:21] Ps 136:1.

h. [20:23] Jos 6:17.

i. [20:3134] 1 Kgs 22:4145.

j. [20:3637] 1 Kgs 22:4849.






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