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scripture

 

CHAPTER 11

1She prospered their affairs through the holy prophet.a

III: SPECIAL PROVIDENCE OF GOD DURING THE EXODUS*

Introduction

2They journeyed through the uninhabited desert,

and in lonely places they pitched their tents;b

3they withstood enemies and warded off their foes.c

4When they thirsted, they called upon you,

and water was given them from the sheer rock,

a quenching of their thirst from the hard stone.

5For by the things through which their foes were punished

they in their need were benefited.d

First Example: Water Punishes the Egyptians and Benefits the Israelites

6Instead of a river’s* perennial source,

troubled with impure bloode

7as a rebuke to the decree for the slaying of infants,

You gave them abundant water beyond their hope,

8after you had shown by the thirst they experienced

how you punished their adversaries.

9For when they had been tried, though only mildly chastised,f

they recognized how the wicked, condemned in anger, were being tormented.

10You tested your own people, admonishing them as a father;

but as a stern king you probed and condemned the wicked.

11Those near and far were equally afflicted:g

12for a twofold grief* took hold of themh

and a groaning at the remembrance of the ones who had departed.

13For when they heard that the cause of their own torments

was a benefit to these others, they recognized the Lord.

14For though they had mocked and rejected him who had been cast out and abandoned long ago,

in the final outcome, they marveled at him,

since their thirst proved unlike that of the righteous.i

Second Example: Animals Punish the Egyptians and Benefit the Israelites

15In return for their senseless, wicked thoughts,

which misled them into worshiping dumb* serpents and worthless insects,

You sent upon them swarms of dumb creatures for vengeance;j

16that they might recognize that one is punished by the very things through which one sins.k

Digression on God’s Mercy

17For not without means was your almighty hand,l

that had fashioned the universe from formless matter,*

to send upon them many bears or fierce lions,

18Or newly created, wrathful, unknown beasts

breathing forth fiery breath,

Or pouring out roaring smoke,

or flashing terrible sparks from their eyes.

19Not only could these attack and completely destroy them;

even their frightful appearance itself could slay.

20Even without these, they could have been killed at a single blast,

pursued by justice

and winnowed by your mighty spirit.

But you have disposed all things by measure and number and weight.m

21For great strength is always present with you;

who can resist the might of your arm?n

22Indeed, before you the whole universe is like a grain from a balance,*

or a drop of morning dew come down upon the earth.o

23* But you have mercy on all, because you can do all things;

and you overlook sins for the sake of repentance.p

24For you love all things that are

and loathe nothing that you have made;

for you would not fashion what you hate.q

25How could a thing remain, unless you willed it;

or be preserved, had it not been called forth by you?r

26But you spare all things, because they are yours,

O Ruler and Lover of souls,s

12:1for your imperishable spirit is in all things!a

* [11:219:22] Few verses in chaps. 1119 can be fully understood without consulting the passages in the Pentateuch which are indicated in the cross-references. The theme of this part of the book is expressed in v. 5 and is illustrated in the following chapters by five examples drawn from Exodus events.

* [11:68] River: the Nile; the contrast is between the first plague of Egypt (Ex 7:1724) and the water drawn from the rock in Horeb (Ex 17:57; Nm 20:811).

* [11:12] Twofold grief: the double distress described in vv. 1314.

* [11:15] Dumb: that is, irrational.

* [11:17] Formless matter: a Greek philosophical concept is used to interpret the chaos of Gn 1:2.

* [11:22] Grain from a balance: a tiny particle used for weighing on sensitive scales.

* [11:23] The combination of divine mercy and power is an unusual paradox, but cf. 12:1518; Ps 62:1213; Sir 2:18. The main emphasis is on a creating that is motivated by love; the divine “imperishable spirit” (either Wisdom as in 1:4, 7, or perhaps the breath of life as in Gn 2:7) is in everything (12:1).

a. [11:1] Dt 2:7; Hos 12:14.

b. [11:25] Ex 17:26; Nm 20:113; Ps 63:2; 107:47; Jer 2:6.

c. [11:3] Ex 17:816; Nm 21:13, 2135; 31:112; Ps 118:1012.

d. [11:5] Wis 16:12.

e. [11:68] Wis 18:5; Ex 1:22; 7:1724.

f. [11:911] Wis 3:5; 16:34; Dt 8:25; 2 Mc 6:1216; Ps 6:2; Prv 3:12.

g. [11:11] Ps 6:2.

h. [11:1213] Wis 16:8; Ex 14:4, 18.

i. [11:14] Ex 2:3.

j. [11:15] Wis 12:2324; 15:1816:1; Ex 7:268:11.

k. [11:16] Wis 12:23, 27; Ex 10:16; Prv 1:3132; 26:27.

l. [11:1719] Wis 12:89; 16:1, 5; Gn 1:12; Dt 32:24; 2 Kgs 17:2526; Hos 13:48.

m. [11:20] Jb 4:9.

n. [11:21] Wis 12:12; 2 Chr 20:6.

o. [11:22] Hos 13:3.

p. [11:23] Wis 12:10; Dt 9:27; Acts 17:30; Rom 2:4; 11:32; 2 Pt 3:9.

q. [11:24] Ps 145:9.

r. [11:25] Is 41:4.

s. [11:26] Wis 12:16; Is 63:9.




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