Hard-hitting but at times overly simplistic documentary in which filmmaker Michael Moore highlights numerous dysfunctional aspects of the capitalist system in the U.S. and their negative effects on working people, who are thrown into unemployment or have their homes seized in foreclosure, ultimately calling for an economic revolution that would bring democracy to the workplace. Though Moore interviews two Catholic priests and Auxiliary Bishop emeritus Thomas Gumbleton of Detroit, who are unanimous in condemning capitalism as inherently sinful, this is not the teaching of the full magisterium, which instead recognizes both the efficiencies of the free market system and its need to be prudently regulated, while upholding the human dignity of workers, particularly their right to unionize. At least three uses of the F-word, a couple of crude terms. A-III -- adults. (R) 2009
Full Review
Filmmaker Michael Moore, who first brought his idiosyncratic but effective style of cinematic advocacy to bear on economic questions in his 1989 directorial debut “Roger & Me” -- focusing on the role of General Motors’ management in the decline of his hometown of Flint, Mich. -- takes on the American entrepreneurial system as a whole in the ironically titled “Capitalism: A Love Story” (Overture).
The result is a hard-hitting but at times overly simplistic documentary.
Moore is at his best in chronicling the effects of economic dysfunction on vulnerable individuals and families, as a large group of Chicago factory workers are summarily thrown into unemployment or a farming couple faces foreclosure. And he manages to uncover more unusual – and more outrageous – examples of corporate greed gone haywire.
It’s disturbing to learn, for instance, that a number of airline pilots supplement their meager paychecks with food stamps or by selling their blood plasma, and that large corporations secretly take out life insurance policies on low-level employees, calculating that a certain percentage of them will end up as -- to quote the callous and insulting phrase used in the companies’ internal documents -- “dead peasants.”
But by far the most unsettling story Moore tells involves two corrupt Wilkes-Barre, Pa. judges who accepted bribes from a local for-profit juvenile detention facility in exchange for sentencing scores of young people to imprisonment there, often for the most trivial offences.
Moore is on shakier ground, though, when he examines economic history. He idealizes the days when top U.S. earners paid 90% income tax, claiming that this made possible not only the maintenance of the national infrastructure but the generous contracts under which unionized employees enjoyed numerous benefits, including free health and dental care.
He also blames the disappearance of American heavy industry entirely on the policies of President Ronald Reagan and his first Treasury Secretary, Donald Regan.
Ultimately, Moore calls for an economic revolution that would uproot capitalism completely. In its stead, he seems to favor, not the extreme socialism of the old Soviet system, but a cooperative model of democracy in the workplace, with each employee and manager an equal shareholder. Where the initial investment to establish new workplaces is to be found he fails to mention.
For a spiritual perspective, Moore – who speaks with great warmth of his Catholic childhood, of the kindly nuns who educated him and of his admiration for the clergy -- interviews are two Catholic priests who are family friends and Auxiliary Bishop emeritus Thomas Gumbleton of Detroit. The three are unanimous in condemning capitalism as inherently sinful.
Yet this is not the teaching of the full magisterium, which instead takes a more moderate stance, recognizing both the efficiencies of the free market system and its need to be prudently regulated, while upholding the human dignity of workers, particularly their right to unionize.
The film contains at least three uses of the F-word and a couple of crude terms. The USCCB Office for Film & Broadcasting classification is A-III -- adults. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.
Movies have been evaluated by the U.S. Conference of Catholic
Bishop's Office for Film and Broadcasting according to artistic
merit and moral suitability. The reviews include the USCCB rating,
the Motion Picture Association of America rating, and a brief
synopsis of the movie.
The classifications are as follows:
- A-I -- general patronage;
- A-II -- adults and adolescents;
- A-III -- adults;
- A-IV**
- L -- limited adult audience, films whose problematic content many adults would find troubling. L replaces the previous classification, A-IV.
- O -- morally offensive.
** Discontinued classification. All archived movies that were originally in the A-IV category are now classified as L.