Catechism of the Catholic Church

The Celebration of the Christian Mystery 331 IV. W ho C an R eceive T his S acrament ? 1306 Every baptized person not yet confirmed can and should receive the sacrament of Confirmation. 123 Since Baptism, Confir- mation, and Eucharist form a unity, it follows that “the faithful are obliged to receive this sacrament at the appropriate time,” 124 for without Confirmation and Eucharist, Baptism is certainly valid and efficacious, but Christian initiation remains incomplete. 1307 For centuries, Latin custom has indicated “the age of discretion” as the reference point for receiving Confirmation. But in danger of death children should be confirmed even if they have not yet attained the age of discretion. 125 1308 Although Confirmation is sometimes called the “sacra- ment of Christian maturity,” we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need “ratifica- tion” to become effective. St. Thomas reminds us of this: Age of body does not determine age of soul. Even in child- hood man can attain spiritual maturity: as the book of Wis­ dom says: “For old age is not honored for length of time, or measured by number of years.” Many children, through the strength of the Holy Spirit they have received, have bravely fought for Christ even to the shedding of their blood. 126 1309 Preparation for Confirmation should aim at leading the Christian toward a more intimate union with Christ and a more lively familiarity with the Holy Spirit—his actions, his gifts, and his biddings—in order to be more capable of assuming the apostolic responsibilities of Christian life. To this end catechesis for Confir- mation should strive to awaken a sense of belonging to the Church of Jesus Christ, the universal Church as well as the parish commu- nity. The latter bears special responsibility for the preparation of confirmands. 127 1310 To receive Confirmation one must be in a state of grace. One should receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. More intense prayer should prepare one to receive the strength and graces of the Holy Spirit with docility and readiness to act. 128 123 Cf. CIC, can. 889 § 1. 124 CIC, can. 890. 125 Cf. CIC, cann. 891; 883, 3°. 126 St. Thomas Aquinas, STh III, 72, 8, ad 2; cf. Wis 4:8. 127 Cf. OC Introduction 3. 128 Cf. Acts 1:14. 1212 1250 2670