Catechism of the Catholic Church

350 Part Two 1385 To respond to this invitation we must prepare ourselves for so great and so holy a moment. St. Paul urges us to examine our conscience: “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon him- self.” 218 Anyone conscious of a grave sin must receive the sacra- ment of Reconciliation before coming to communion. 1386 Before so great a sacrament, the faithful can only echo humbly and with ardent faith the words of the Centurion: “ Domine, non sum dignus ut intres sub tectum meum, sed tantum dic verbo, et sanabitur anima mea ” (“Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.”). 219 And in the Divine Liturgy of St. John Chrysos­ tom the faithful pray in the same spirit: O Son of God, bring me into communion today with your mystical supper. I shall not tell your enemies the secret, nor kiss you with Judas’ kiss. But like the good thief I cry, “Jesus, remember me when you come into your kingdom.” 1387 To prepare for worthy reception of this sacrament, the faithful should observe the fast required in their Church. 220 Bodily demeanor (gestures, clothing) ought to convey the respect, solemnity, and joy of this moment when Christ becomes our guest. 1388 It is in keeping with the very meaning of the Eucharist that the faithful, if they have the required dispositions, 221 receive com­ munion when they participate in the Mass. 222 As the Second Vatican Council says: “That more perfect form of participation in the Mass whereby the faithful, after the priest’s communion, receive the Lord’s Body from the same sacrifice, is warmly recommended.” 223 1389 The Church obliges the faithful to take part in the Divine Liturgy on Sundays and feast days and, prepared by the sacrament of Reconciliation, to receive the Eucharist at least once a year, if possible during the Easter season. 224 But the Church strongly encourages the faithful to receive the holy Eucharist on Sundays and feast days, or more often still, even daily. 218 1 Cor 11:27-29. 219 Roman Missal, response to the invitation to communion, 132; cf. Mt 8:8. 220 Cf. CIC, can. 919. 221 Cf. CIC, can. 916. 222 Cf. CIC, can. 917; The faithful may receive the Holy Eucharist only a second time on the same day [Cf. Pontificia Commissio Codici Iuris Canonici Authentice Intrepretando, Responsa ad proposita dubia, 1: AAS 76 (1984) 746]. 223 SC 55. 224 Cf. OE 15; CIC, can. 920. 1457 732 2043 2042 2837