Catechism of the Catholic Church

416 Part Two 1669 Sacramentals derive from the baptismal priesthood: every baptized person is called to be a “blessing,” and to bless. 174 Hence lay people may preside at certain blessings; the more a blessing concerns ecclesial and sacramental life, the more is its administra- tion reserved to the ordained ministry (bishops, priests, or dea- cons). 175 1670 Sacramentals do not confer the grace of the Holy Spirit in the way that the sacraments do, but by the Church’s prayer, they prepare us to receive grace and dispose us to cooperate with it. “For well-disposed members of the faithful, the liturgy of the sacra- ments and sacramentals sanctifies almost every event of their lives with the divine grace which flows from the Paschal mystery of the Passion, Death, and Resurrection of Christ. From this source all sacraments and sacramentals draw their power. There is scarcely any proper use of material things which cannot be thus directed toward the sanctification of men and the praise of God.” 176 Various forms of sacramentals 1671 Among sacramentals blessings ( of persons, meals, objects, and places) come first. Every blessing praises God and prays for his gifts. In Christ, Christians are blessed by God the Father “with every spiritual blessing.” 177 This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ. 1672 Certain blessings have a lasting importance because they conse­ crate persons to God, or reserve objects and places for liturgical use. Among those blessings which are intended for persons—not to be con- fused with sacramental ordination—are the blessing of the abbot or abbess of a monastery, the consecration of virgins and widows, the rite of religious profession and the blessing of certain ministries of the Church (readers, acolytes, catechists, etc.). The dedication or blessing of a church or an altar, the blessing of holy oils, vessels, and vestments, bells, etc., can be men- tioned as examples of blessings that concern objects. 1673 When the Church asks publicly and authoritatively in the name of Jesus Christ that a person or object be protected against the power of the Evil One and withdrawn from his dominion, it is called exorcism. Jesus performed exorcisms and from him the Church has received the power and office of exorcizing. 178 In a simple form, exorcism is performed at the celebration of Baptism. The solemn exorcism, called “a major exorcism,” can be performed only by a priest and with the permission of the bishop. The priest must proceed with prudence, strictly observing the rules estab- 174 Cf. Gen 12:2; Lk 6:28; Rom 12:14; 1 Pet 3:9. 175 Cf. SC 79; CIC, can. 1168; De Ben 16, 18. 176 SC 61. 177 Eph 1:3. 178 Cf. Mk 1:25-26; 3:15; 6:7, 13; 16:17. 784 2626 1128 2001 1078 923, 925 903 395 550 1237