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Graziano Marcheschi, M.A. D.Min.,author, lecturer, and storyteller, Graziano speaks nationally and is Vice President for University Mission and Ministry at Saint Xavier University in Chicago, Illinois. Formerly, he served as Director of Ministerial Resource Development and Archdiocesan Director of Lay Ministry Formation for the Archdiocese of Chicago. He has been adjunct faculty at a number of institutions, including the Institute of Pastoral Studies, Loyola University Chicago. He has authored books on Scripture and proclamation skills as well audio and video works and a collection of stories and poetry, Wheat & Weeds and the Wolf of Gubbio,and he contributed commentaries on the Pentateuch, Gospels and Acts for the Catholic Bible, Personal Study Edition (Oxford University Press). He created and presented a major performance-prayer event in Phoenix, AZ during the 1987 pastoral visit of Pope John Paul II. Graziano hosts a local cable-TV program, The Church, the Cardinal and You and co-hosts the Archdiocesan morning radio program Catholic Community of Faith. He and his wife, Nancy, have two daughters and a son.
by Graziano Marcheschi, M.A. D.Min
the words of God’s Suffering Servant when he boldly asked, “If God is
for us, who can be against us?” (Rom 8:31) The Servant’s declaration,
spoken in the first person singular, is just as bold and even more
personal tha Paul’s. Why is the Servant so bold? Because he’s been
through it all:scourging, insults, and spitting, even the grave
indignity of having his beard torn out by his enemies. But rather than
lose faith, he finds a school for discipleship in these painful
circumstances. The Lord has used this suffering to train the Servant’s
tongue so he can address the weary and downtrodden with rousing words of
hope and vindication.
The author of the Letter to the Hebrews tells us that “Whom the Lord loves he chastises” (12:6). Centuries before, Isaiah extolled the Lord’s Servant for enduring hardship without complaining. By embracing sorrow without losing heart and by accepting discipline as instruction, the Servant gains a share of the holiness of God.
As a result, the student becomes a teacher. Having learned at the feet of the loving and merciful Lord, the Servant now instructs the nations in the ways of obedience and discipleship. But most of all, he models fidelity and long suffering. Remarkably, the Servant’s sufferings have not led him to turn away from God; he neither feels abandoned nor betrayed. Confidently, he stands before those who mock him, knowing their power will wear away like an overworn garment, while God’s help lasts forever. The proof of discipleship, he says, is walking in darkness without any light, save that of faith in the Lord! Woe to those who walk by their own light, trusting neither the Lord nor his Servant. They do so at great peril, he says, risking utter destruction.
Today, the virtue of obedience that God’s Servant models so strikingly is sadly countercultural. The rebel, the maverick entrepreneur, the iconoclast who makes his or her own way, these are the role models of modern culture. But if we look at Jesus, whom the Servant so obviously prefigures, we see obedience and hear that word quite often on his lips. “If you love me, you will obey my commandments” (John 14:15). Obedience, it turns out, is not robotic compliance, but the surest way to demonstrate our love.
confidence with which the Servant speaks of God’s vindication
challenges our faith. Exodus 14:14 says, “The Lord will fight for you;
you have only to keep still.” Could you do what the Servant does,
silently trusting in God to bring you justice and vindication?
If you have not experienced suffering like that of the Lord’s Servant, surely you don’t have to look far to learn of others who experience it everyday. What modern-day individuals have inspired you by enduring suffering in this heroic and godly manner?
Pain, whether physical or psychological, is never far off. But if we are Christ’s body, then Christ suffers with us, uniting our pain to the suffering he offered to God on the Cross. Pope John Paul II wrote that because it was through suffering that Christ saved us, sufferintg was itself redeemed and “raised to the level of redemption.” Now, anyone who suffers can become “a sharer in the redemptive suffering of Christ.” (Salvifici Dolores) Do you see your suffering as untied to Christ’s? Do you believe it can participate in his act of redemption?
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