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What is the issue? But all too often, countries get caught in the “resource curse,” in which the exploitation of their natural resources does not lead to equitable development, but actually leaves people even poorer than before. Conflict areas, poorly-governed regions, indigenous lands, and untouched environments have been opened up for exploitation. These industries can bring progress, but when poorly managed, they can also bring social conflict, feed corruption, displace people from their homes and lands, pollute rivers and seas, destroy people’s health, and cause irreversible biodiversity loss. Why should people of faith care? Since the extraction of oil, gas, minerals, and timber affects the poor most acutely, the Church has been closely involved in addressing issues with extractive industries around the world. Catholic agencies and affected populations are engaged in advocacy with their own governments, international financial institutions, and extractive companies, urging changes to reduce the negative impacts of resource extraction and increase benefits for the poor. In the 2001 pastoral statement A Call to Solidarity with Africa, the Catholic bishops of the United States addressed growing concerns about the activities of extractive industries in Africa, saying foreign corporations “too often demonstrate[e] little concern for the negative impact their activities may have on peace, stability, human rights, and the environment.” The bishops of Latin America and the Caribbean expressed increased concern regarding extractive industries in 2007, when they wrote Today the natural wealth of Latin America and the Caribbean is being subjected to an irrational exploitation that is leaving ruin and even death in its wake, throughout our region. The devastation of our forests and biodiversity through a selfish predatory attitude, involves the moral responsibility of those who promote it because they are jeopardizing the life of millions of people, and particularly the milieu of peasants and indigenous, who are pushed out toward hillside lands and into large cities where they live overcrowded in the encircling rings of poverty. (Concluding Document of the Fifth Conference of the Bishops of Latin America and the Caribbean (2007), no. 473) What response is needed?
USCCB and CRS urge extractive industry companies to
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How does National Resources affect real people?
Yolanda Zurita is a resident of La Oroya, a mining town of 35,000 in the Andes mountains of Peru. Her community has experienced a high rate of cancers, lead poisoning, and problems of the nervous system—illnesses which many believe are related to the Doe Run mining and smelting operation nearby. Yolanda’s own father, who worked in the smelting plant for most of his life, died of complications of the nervous system. In the late 1990s, Yolanda began to lead an effort to call for testing of the air, water, and soil in the community and to scientifically measure the impact of the mining on residents and the environment. The Public Health Department of the Jesuit-run St. Louis University conducted an independent study two years ago that found that 97% of children had elevated levels of lead in their blood. High concentrations of other heavy metals were also found in the blood of La Oroya residents. Now the local Archdiocese, with support from CRS, educates local people about the contaminants and advocates with the local and national government for changes in environmental policies and mining practices to reduce pollution.
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The Democratic Republic of Congo has proved a fertile ground for natural resource extraction-with few of the benefits seen by the local populations. In the eastern Congo, over a million people have been displaced by violence, much of which is centered on-and funded with-control of valuable natural resources. Many of these displaced people live in spontaneous camps, like the one pictured here, with no formal provision for services. USCCB and CRS invite all U.S. Catholics to
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