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"Let us give thanks to the Father,
who has made you fit to share
in the inheritance of the holy ones in light."
So does St. Paul praise God in our first reading from God's Holy Word in the Bible this blessed evening;
So do we, your bishops, your pastors, thank God for all of you, here in the home of our mother, jammed-packed - - look at this. Upstairs and down. Jam packed like the seventh game of the World Series at Yankee Stadium. Something that happens a lot, by the way. With teeming numbers united with us on EWTN and in so many varied churches throughout the our beloved country; a solidarity of prayer and witness that will indeed persevere through this vigil and then flow through dozens of Masses tomorrow. That will be so dramatic in our March for Life and then continue during our "Nine Days of Life Novena," which we hope all of you will join!
Observers, friendly or not, remark that this annual event, which has now gone on forty-five years, can you believe it? Reminds them of the peaceful, yet so effective protests for civil rights organized by the prophetic pastor whose birthday we commemorated last Monday.
No surprise there, for, like the Reverend Martin Luther King, our prayers and witness are about civil rights. The civil right to life and to equal protection under the law guaranteed by our constitution for the most fragile, marginalized, and threatened, - - the tiny, innocent baby in the womb.
Like Pastor King, our belief in the dignity of the human person and sacredness of human life propels us to concern for human life wherever, whenever, and however it is threatened, from racial antagonism to justice for immigrants, from the war torn to the hungry. As Rev. King's niece often reminds us, her uncle would be marching with us in the defense of unborn life were not the dignity of his own person and the sanctity of his own life tragically violated fifty-years ago this spring.
Pastor King would often begin his stirring speeches, which still move us, by asking his listeners, "Why are we here?"
So do I pose that question to you: Just why are we here? And can I anticipate your responses?
For one, we're here to advocate and give witness, to advocate for those who cannot yet speak or walk with us, the preborn baby, whose future is in jeopardy and can be ended by a so-called choice and to give witness that millions, mostly young people, share a passion for the belief that that little baby has civil rights.
We are here as well, my brothers and sisters, to fight the temptation we must admit, the
temptation to discouragement. See, as
noble as our cause is, we are still ridiculed, dismissed, harassed, and
snickered at by many in the media, considered unwashed by most of academia and
Hollywood, and ignored and criticized by many in our political system. Boy, in my state alone, abortion is legal
up to the moment of birth, and can be paid for by our tax-money; those whose
conscience will not allow them to do this can lose their job, and those who
wish to present a creative alternative are threatened with closure. I often think what a paradox and heavenly sign that the Sisters
of Life were founded in such a pro-abortion state! That's why we in New York come here, my brothers and
sisters, because occasionally, we get lonely and need encouragement. And do we ever get it on an evening like this.
A third reason we're here is to lobby for life. Our elected representatives, executive and legislative, and the judiciary they appoint, need to see, and hear, and feel the grassroots power and sincere voices of millions who lack the cash of the abortion industry, who can't find many in Hollywood to support them, who can't seem to get a hearing on campus, and who are told not to even consider running for office in some places, we're here to say, we're not going to give-up. That reason and the grand American tradition enshrined in our foundational documents are on our side, and that our love for babies, their struggling moms and dads, our passion for a society to assist and protect all vulnerable life will keep us at it, because, to borrow my brother pastor's refrain, "We shall overcome!"
And then there's one final reason why we are here, everybody.
So tonight, we to turn to Jesus, once alive in His own mother's womb, who, as St. Paul teaches us "Delivered us from the power of darkness . . ."
Did you hear that?
"The power of darkness . . ."
Oh – oh! The forces we face are not just those we can see; they're ominous enough! I'm afraid we battle as well an axis we cannot see, whose powers are stronger than any in creation, than any in creation, save one, our Lord and Savior Jesus Christ, who called Himself "the way, the truth, and the life."
That's why we come to this place of prayer to commence this project again. This place, a home the powers of darkness are scared of, a house where Mary is our Mother, where Jesus dwells, and where we are with family. We come to admit realistically that there are powers of darkness in a culture Pope Francis calls "throwaway" and St. John Paul termed "of death."
As Pope Francis often reminds us, we are fools if we dismiss the power of Satan. So, you bet we are here to advocate, to be encouraged, to lobby . . . but we're also here to pray, not as warriors but as apostles of life, apostles armed not with money, not with hate, or destructive words, armed with, as our Holy Father exhorts, with love and joy; Apostles of life who, like those first twelve, as recalled in this evening's word, believe in the power of Jesus, and who saw as recorded in the gospel, "Unclean spirits fall down before him and shout, 'You are the Son of God'."
No wonder we say,
"Let us give thanks to the Father,
. . . who delivered us from the power of darkness,
transferred us to the kingdom of His beloved Son."
Praise be Jesus Christ.
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