October 7, 2016
In the coming months, dozens of states will be confrontedwith efforts to legalize physician-assisted suicide. Under the guise of
compassion and autonomy, the expansion of this practice would really mean the
legalized abandonment of people who are terminally ill. Instead of being encouraged
to end their lives, patients need proper pain management, care for depressive
symptoms (which may be caused by their sense of helplessness), spiritual
guidance, and accompaniment as they approach their final days. In other words,
we should kill the pain, not the patient!
If you live in one of these states, seek out your State Catholic
Conference and, with their help, keep in touch with your state
representatives, urging them to reject any legislation which would weaken
society's protection of the vulnerable.
And yet the Gospel calls us to more than advocacy efforts.
Pope Francis reminds us of Jesus' demand that our daily lives be infused with
the works of mercy. "The Gospel teaches what Jesus' kingdom requires of us… that
closeness and tenderness are the rule of life for us also, and that on this
basis we will be judged," the Holy Father states in a
2014 homily. Visiting the sick (a corporal work of mercy) and comforting
the sorrowful (a spiritual work of mercy) are not add-ons to the Gospel, but,
as Pope Francis puts it, they are the "starting point of salvation."
November begins with two feasts related to salvation: All
Saints and All Souls. The first is dedicated to those who—like the newly-canonized
Saint Teresa of Calcutta—now glorify God with all the saints. The latter feast
is for those who may have to spend more time spiritually preparing for the
heavenly life. May it compel us to become infused with mercy in this life! The
spiritual and corporal works of mercy point to the reality of "the communion of
saints, the forgiveness of sins, the resurrection of the body, and life
Moved by mercy, we show the terminally ill and the elderly
the face of Christ by our presence and care. We can prepare them to meet the
Lord by providing opportunities for sacramental reconciliation, as well as
reconciliation with family members who may be distant. The article "Caring
for Loved Ones at Life's End" (available at www.usccb.org/respectlife) provides
concrete ideas for showing the "closeness and tenderness" demanded by the
Gospel. Companionship, as an alternative to the offer of legalized suicide, is
what Pope John Paul II called in Evangelium vitae "the way of love
and true mercy," the way demanded by our common humanity.
Bound by our common humanity, all people of good will can
recognize how the social fabric frays when suicide is presented as a legitimate
choice. As the Year of Mercy draws to a close, the way of love is just
beginning, and so we entrust all our future works and legislative efforts to
sign of sure hope and solace."
Tommy O'Donnell is a Staff Assistant for the Secretariat of
Pro-Life Activities, U.S. Conference of Catholic Bishops. You can find "Caring
for Loved Ones at Life's End" and other Respect Life resources at www.usccb.org/respectlife.